Matthew 5
1
And
1161
δε
deh
a primary particle (adversative or continuative); but, and, etc.:
--also, and, but, moreover, now (often unexpressed in English).
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Morphology
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Part
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Conjunction - Connects words, phrases and clauses
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Usually found second in order after the Noun, Pronoun or Adjective it connects
Jesus,
seeing
1492
ιδων
id-ōne'
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent οπτανομαι
3700 and οραω
3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:
--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.
Compare οπτανομαι
3700.
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Morphology
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Part
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Verb - Action, state of being, or occurence
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Tense
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Aorist - Occurence in the past
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Voice
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Active - Subject carries out action directed at others
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Mood
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Participle - Describes verb quality, state or action
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Case
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Nominative - Object performing action
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Number
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Singular - Only one of
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Gender
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Masculine - Male attributes
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the
5120
τους
toos
properly, the genitive case of ο
3588; sometimes used for τουτου
5127; of this person:
--his.
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Morphology
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Part
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Pronoun - Replaces noun
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Relation
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Article - Indicates specific person, place or object
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Case
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Accusative - Object receiving action
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Number
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Plural - More than one of
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Gender
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Masculine - Male attributes
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multitudes,
3793
οχλους
okh'loos
from a derivative of εχω
2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:
--company, multitude, number (of people), people, press.
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Morphology
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Part
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Noun - A person, place, or object
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Case
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Accusative - Object receiving action
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Number
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Plural - More than one of
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Gender
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Masculine - Male attributes
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went up
0305
ανεβη
an-eb-ay
from αναρ
0303 and the base of βασις
0939; to go up (literally or figuratively):
--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
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Morphology
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Part
|
Verb - Action, state of being, or occurence
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Person
|
3rd - The person spoken of or about
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Tense
|
Aorist - Occurence in the past
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Voice
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Active - Subject carries out action directed at others
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Mood
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Indicative - Action portrayed as real
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Number
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Singular - Only one of
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into
1519
εις
īce
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:
--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
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Morphology
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Part
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Preposition - Indicates relationship between two words
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The object of the preposition is the next word
The case of the preposition matches the next word
a
3588
το
to
the definite article; the (sometimes to be supplied, at others omitted, in English idiom):
--the, this, that, one, he, she, it, etc.
See
3739
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Morphology
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Part
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Pronoun - Replaces noun
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Relation
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Article - Indicates specific person, place or object
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Case
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Nominative - Object performing action
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Number
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Singular - Only one of
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Gender
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Neuter - Neither male nor female attributes
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mountain;
3735
ορος
or'-os
probably from an obsolete ορω [orō] (to rise or "rear"; perhaps akin to αιρω
0142; compare
3733); a mountain (as lifting itself above the plain): -hill, mount(-ain).
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Morphology
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Part
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Noun - Person, place, or object
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Case
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Accusative - Object receiving action
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Number
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Singular - Only one of
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Gender
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Neuter - Neither male nor female attributes
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and
2532
και
kahee
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:
--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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Morphology
|
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Part
|
Conjunction - Connects words, phrases and clauses
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The object of the preposition is the next word
The case of the preposition matches the next word
when
he
0846
αυτω
ow-tō'
from the particle αυ (perhaps akin to the base of αηρ
0109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal pronoun) of the other persons:
--to him, unto him.
Compare αυτου
0848.
|
Morphology
|
|
Part
|
Pronoun - Replaces noun
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Relation
|
Personal - Replaces noun referring to person /
Possessive - Indicate relationship with person
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Person
|
3rd - The person spoken of or about
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Case
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Dative - Object benefitting from action
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Number
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Singular - Only one of
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Gender
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Masculine - Male attributes
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was set down,
2523
καθισαντος
kath-is'-ant-os
another (active) form for καθεζομαι
2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell):
--continue, set, sit (down), tarry.
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Morphology
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Part
|
verb
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Tense
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Aorist - Occurence in the past
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Voice
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Active - Subject carries out action directed at others
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Mood
|
Participle - Describes verb quality, state or action
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Case
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Genitive - Describes function of object
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Number
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Singular - Only one of
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Gender
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Masculine - Male attributes
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his
0846
αυτου
ow-too'
from the particle αυ (perhaps akin to the base of αηρ
0109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal pronoun) of the other persons:
--of him.
Compare αυτου
0848.
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Morphology
|
|
Part
|
Pronoun - Replaces noun
|
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Relation
|
Personal - Replaces noun referring to person /
Possessive - Indicate relationship with person
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Person
|
3rd - The person spoken of or about
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Case
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Genitive - Describes function of object
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Number
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Singular - Only one of
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Gender
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Masculine - Male attributes
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disciples
3588
οι
oy
the definite article; the (sometimes to be supplied, at others omitted, in English idiom):
--the, this, that, one, he, she, it, etc.
See
3739
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Morphology
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Part
|
Pronoun - Replaces noun
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Relation
|
Article - Indicates specific person, place or object
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Case
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Nominative - Object performing action
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Number
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Plural - More than one of
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Gender
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Masculine - Male attributes
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3101
μαθηται
math-ay-tahee'
from μανθανω
3129; a learner, i.e. pupil:
--disciple.
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Morphology
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Part
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Noun - A person, place, or object
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Case
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Nominative - Object performing action
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Number
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Plural - More than one of
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Gender
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Masculine - Male attributes
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came
4334
προσηλθον
pros-ayl'-thon
from προς
4314 and ερχομαι
2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:
--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
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Morphology
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|
Part
|
Verb - Action, state of being, or occurence
|
|
Person
|
3rd - The person spoken of or about
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Tense
|
Aorist - Occurence in the past
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Voice
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Active - Subject carries out action directed at others
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Mood
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Indicative - Action portrayed as real
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Number
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Plural - More than one of
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unto him;
0846
αυτω
ow-tō'
from the particle αυ (perhaps akin to the base of αηρ
0109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal pronoun) of the other persons:
--to him, unto him.
Compare αυτου
0848.
|
Morphology
|
|
Part
|
Pronoun - Replaces noun
|
|
Relation
|
Personal - Replaces noun referring to person /
Possessive - Indicate relationship with person
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Person
|
3rd - The person spoken of or about
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Case
|
Dative - Object benefitting from action
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Number
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Singular - Only one of
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Gender
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Masculine - Male attributes
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2
And
he
opened
his
mouth,
and
taught
them,
saying,
3
Blessed
are
they
who
shall
believe
on
me;
and
again,
more
blessed
are
they
who
shall
believe
on
your
words,
when
ye
shall
testify
that
ye
have
seen
me
and
that
I
am.
4
Yea,
blessed
are
they
who
shall
believe
on
your
words,
and
come
down
into
the
depth
of
humility,
and
be
baptized
in
my
name;
for
they
shall
be
visited
with
fire
and
the
Holy
Ghost,
and
shall
receive
a
remission
of
their
sins.
5
Yea,
blessed
are
the
poor
in
spirit,
who
come
unto
me;
for
theirs
is
the
kingdom
of
heaven.
6
And
again,
blessed
are
they
that
mourn;
for
they
shall
be
comforted.
7
And
blessed
are
the
meek;
for
they
shall
inherit
the
earth.
8
And
blessed
are
all
they
that
do
hunger
and
thirst
after
righteousness;
for
they
shall
be
filled
with
the
Holy
Ghost.
9
And
blessed
are
the
merciful;
for
they
shall
obtain
mercy.
10
And
blessed
are
all
the
pure
in
heart;
for
they
shall
see
God
2316
θεος
theh'-os
of uncertain affinity; a deity, especially (with
3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:
--X exceeding, God, god(-ly, -ward).
This is a temporary link that displays the general meaning, but not necessarily the specific greek word or it's morphology
.
11
And
blessed
are
all
the
peacemakers;
for
they
shall
be
called
the
children
of
God
2316
θεος
theh'-os
of uncertain affinity; a deity, especially (with
3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:
--X exceeding, God, god(-ly, -ward).
This is a temporary link that displays the general meaning, but not necessarily the specific greek word or it's morphology
.
12
Blessed
are
all
they
that
are
persecuted
for
my
name's
sake;
for
theirs
is
the
kingdom
of
heaven.
13
And
blessed
are
ye
when
men
shall
revile
you,
and
persecute
you,
and
shall
say
all
manner
of
evil
against
you
falsely,
for
my
sake.
14
For
ye
shall
have
great
joy,
and
be
exceeding
glad;
for
great
shall
be
your
reward
in
heaven;
for
so
persecuted
they
the
prophets
which
were
before
you.
15
Verily,
verily,
I
say
unto
you,
I
give
unto
you
to
be
the
salt
of
the
earth;
but
if
the
salt
shall
lose
its
savor,
wherewith
shall
the
earth
be
salted?
the
salt
shall
thenceforth
be
good
for
nothing,
but
to
be
cast
out,
and
to
be
trodden
under
foot
of
men.
16
Verily,
verily,
I
say
unto
you,
I
give
unto
you
to
be
the
light
of
the
world;
a
city
that
is
set
on
a
hill
cannot
be
hid.
17
Behold,
do
men
light
a
candle
and
put
it
under
a
bushel?
Nay,
but
on
a
candlestick;
and
it
giveth
light
to
all
that
are
in
the
house.
18
Therefore,
let
your
light
so
shine
before
this
world,
that
they
may
see
your
good
works,
and
glorify
your
Father
who
is
in
heaven.
19
Think
not
that
I
am
come
to
destroy
the
law,
or
the
prophets;
I
am
not
come
to
destroy,
but
to
fulfill.
20
For
verily
I
say
unto
you,
heaven
and
earth
must
pass
away,
but
one
jot
or
one
tittle
shall
in
no
wise
pass
from
the
law,
until
all
be
fulfilled.
21
Whosoever,
therefore,
shall
break
one
of
these
least
commandments,
and
shall
teach
men
so
to
do,
he
shall
in
no
wise
be
saved
in
the
kingdom
of
heaven;
but
whosoever
shall
do
and
teach
these
commandments
of
the
law
until
it
be
fulfilled,
the
same
shall
be
called
great,
and
shall
be
saved
in
the
kingdom
of
heaven.
22 For I say unto you, except your righteousness shall exceed that of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
23 Ye have heard that it hath been said by them of old time that, Thou shalt not kill; and whosoever shall kill, shall be in danger of the judgment of
God
2316
θεος
theh'-os
of uncertain affinity; a deity, especially (with
3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:
--X exceeding, God, god(-ly, -ward).
This is a temporary link that displays the general meaning, but not necessarily the specific greek word or it's morphology
.
24 But I say unto you, that whosoever is angry with his brother, shall be in danger of his judgment; and whosoever shall say to his brother, Raca, or Rabcha, shall be in danger of the council; and whosoever shall say to his brother, Thou fool, shall be in danger of hell fire.
25 Therefore, if ye shall come unto me, or shall desire to come unto me, or if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee,
26 Leave thou thy gift before the altar, and go thy way unto thy brother, and first be reconciled to thy brother, and then come and offer thy gift.
27 Agree with thine adversary quickly, while thou art in the way with him; lest at any time thine adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
28 Verily I say unto thee, thou shalt by no means come out thence, until thou hast paid the uttermost farthing.
29 Behold, it is written by them of old time, that thou shalt not commit adultery.
30 But I say unto you, that whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
31 Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart, for it is better that ye should deny yourselves of these things, wherein ye will take up your cross, than that ye should be cast into hell.
32 Wherefore, if thy right eye offend thee, pluck it out and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
33 Or if thy right hand offend thee, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
34 And now this I speak, a parable concerning your sins; wherefore, cast them from you, that ye may not be hewn down and cast into the fire.
35 It hath been written that, Whosoever shall put away his wife, let him give her a writing of divorcement.
36 Verily, verily, I say unto you, that whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery; and whosoever shall marry her that is divorced, committeth adultery.
37 Again, it hath been written by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths.
38 But I say unto you, swear not at all; neither by heaven, for it is
God
2316
θεος
theh'-os
of uncertain affinity; a deity, especially (with
3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:
--X exceeding, God, god(-ly, -ward).
This is a temporary link that displays the general meaning, but not necessarily the specific greek word or it's morphology
's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King; neither shalt thou swear by thy head, because thou canst not make one hair white or black.
39 But let your communication be Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
40 Ye have heard that it hath been said. An eye for an eye, and a tooth for a tooth.
41 But I say unto you, that ye resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also.
42 And if any man will sue thee at the law, and take away thy coat, let him have it; and it he sue thee again, let him have thy cloak also.
43 And whosoever shall compel thee to go a mile, go with him a mile; and whosoever shall compel thee to go with him twain, thou shalt go with him twain.
44 Give to him that asketh of thee; and from him that would borrow of thee, turn not thou away.
45 Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy.
46 But I say unto you, love your enemies; bless them that curse you; do good to them that hate you;
and pray for them which despitefully use you and persecute you;
47 That ye may be the children of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
48 For if ye love only them which love you, what reward have you? Do not even the publicans the same?
49 And if ye salute your brethren only, what do ye more than others? Do not even the publicans the same?
50 Ye are therefore commanded to be perfect, even as your Father who is in heaven is perfect.