1 And, behold, there came a man of God out of Judah by the word of the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
unto Beth-el; and Jeroboam stood by the altar to burn incense.
2 And he cried against the altar in the word of the
Lord,
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
and
said,
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
O altar, altar, thus saith the
Lord;
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.
3 And he gave a sign the same day, saying, This is the sign which the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
hath spoken; Behold the altar shall be rent, and the ashes that are upon it shall be poured out.
4 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, when he put forth against him, dried up, so that he could not pull it in again to him.
5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the
Lord.
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
6 And the king answered and
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
unto the man of God, Entreat now the face of the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
thy God, and pray for me, that my hand may be restored me again. And the man of God besought the
Lord,
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
and the king's hand was restored him again, and became as it was before.
7 And the king
said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward,
8 And the man of God
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place;
9 For so was it charged me by the word of the
Lord,
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
10 So he went another way, and returned not by the way that he came to Beth-el.
11 Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el; the words which he had spoken unto the king, them they told also to their father.
12 And their father
said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
13 And he
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
unto his sons, Saddle me the ass. So they saddled him the ass; and he rode thereon,
14 And went after the man of God, and found him sitting under an oak; and he
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
unto him, Art thou the man of God that camest from Judah? And he
said,
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
I am.
15 Then he
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
unto him, Come home with me, and eat bread.
16 And he
said,
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place;
17 For it was
said to me by the word of the
Lord,
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
18 He
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
unto him, I am a prophet also, even as thou, and an angel spake unto me by the word of the
Lord,
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
saying, Bring him back with thee into thine house, that he may eat bread and drink water, that I may prove him; and he lied not unto him.
19 So he went back with him, and did eat bread in his house, and drank water.
20 And it came to pass, as they sat at the table, that the word of the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
came unto the prophet that brought him back;
21 And he cried unto the man of God that came from Judah, saying, Thus saith the
Lord,
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
Forasmuch as thou hast disobeyed the mouth of the
Lord,
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
and hast not kept the commandment which the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
thy God commanded thee,
22 But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcass shall not come unto the sepulcher of thy fathers.
23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
24 And when he was gone, a lion met him by the way, and slew him; and his carcass was cast in the way, and the ass stood by it, the lion also stood by the carcass.
25 And, behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass; and they came and told it in the city where the old prophet dwelt.
26 And when the prophet that brought him back from the way heard thereof, he
said,
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
It is the man of God, who was disobedient unto the word of the
Lord;
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
therefore the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the
Lord,
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
which he spake unto me.
27 And he spake to his sons, saying, Saddle me the ass. And they saddled him.
28 And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass; the lion had not eaten the carcass, nor torn the ass.
29 And the prophet took up the carcass of the man of God, and laid it upon the ass, and brought it back; and the old prophet came to the city, to mourn and to bury him.
30 And he laid his carcass in his own grave; and they mourned over him, saying, Alas, my brother!
31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulcher wherein the man of God is buried; lay my bones beside his bones;
32 For the saying which he cried by the word of the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
33 After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places; whosoever would, he consecrated him, and he became one of the priests of the high places.
34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.