1 In the year that king Uzziah died I saw also the
Lord sitting upon a throne, high and lifted up, and his train filled the temple.
2 Above it stood the seraphim; each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
3 And one cried unto another, and
said,
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Holy, holy, holy, is the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
of hosts; the whole earth is full of his glory.
4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
5 Then
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
of hosts.
6 Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar;
7 And he laid it upon my mouth, and
said,
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Lo, this has touched thy lips; and thine iniquity is taken away, and thy sin purged.
8 Also I heard the voice of the
Lord, saying, Whom shall I send, and who will go for us? Then
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
I, Here am I; send me.
9 And he
said,
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Go, and tell this people, Hear ye indeed, but they understood not; and see ye indeed, but they perceived not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and convert, and be healed.
11 Then
said
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
I,
Lord, how long? And he
said,
0559
אָמַר
aw-mar'
a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate.
12 And the
Lord
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
-
"haya" - "He was"
-
"hoveh" - "He is"
-
"yi'hiyeh" - "He will be"
are combined into the name which the LORD calls himself
"יְהוָ֞ה - Yehovah" in
Exodus 3:15]
have removed men far away, for there shall be a great forsaking in the midst of the land.
13 But yet in it there shall be a tenth, and they shall return, and shall be eaten; as a teil tree, and as an oak, whose substance is in them, when they cast their leaves; so the holy seed shall be the substance thereof.