2nd Timothy 2
1 Thou therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
3 Thou therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
5 And if a man also strive for masteries, he is not crowned, except he strive lawfully.
6 The husbandman that laboreth must be first partaker of the fruits.
7 Consider what I say, and the Lord give thee understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead, according to the gospel;
9 Wherein I suffer trouble, as an evildoer, even unto bonds; but the word of
God
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is not bound.
10 Therefore I endure all things for the elect's sake, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 For this is a faithful saying, If we be dead with him, we shall also live with him;
12 If we suffer, we shall also reign with him; if we deny him he also will deny us;
13 If we believe not, yet he abideth faithful; he cannot deny himself.
14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
15
Study
4704
σπουδασον
spoo-da-son'
from σπουδη
4710; to use speed, i.e. to make effort, be prompt or earnest:
--do (give) diligence, be diligent (forward), endeavour, labour, study.
Part
|
verb
|
Person
|
2nd
|
Tense
|
aorist
|
Voice
|
active
|
Mood
|
imperative
|
Number
|
singular
|
to
show
3936
παραστησαι
par-is'-tay-sah-ee
from παρα
3844 and ιστημι
2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:
--assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Morphology
|
|
Part
|
Verb
|
Tense
|
aorist
|
Voice
|
active
|
Mood
|
infinitive
|
thyself
4572
σεαυτον
seh-ow-ton',
from
4571 and
0846; of (with, to) thyself:
--thee, thine own self, (thou) thy(-self).
Morphology
|
Part
|
pronoun
|
Relation
|
personal/possessive
|
Case
|
accusative
|
Number
|
singular
|
Gender
|
masculine
|
approved
1384
δοκιμον
dok'-ee-mon
from δοκεω
1380; properly, acceptable (current after assayal), i.e. approved:
--approved, tried.
Morphology
|
Part
|
adjective
|
Case
|
accusative
|
Number
|
singular
|
Gender
|
masculine
|
unto
God,
2316
θεω
theh'-ō
of uncertain affinity; a deity, especially (with
3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:
--X exceeding, God, god(-ly, -ward).
Morphology
|
Part
|
noun
|
Case
|
dative
|
Number
|
singular
|
Gender
|
masculine
|
a
workman
2040
εργατην
er-gat'-ane
from εργον
2041; a toiler; figuratively, a teacher:
--labourer, worker(-men).
Morphology
|
Part
|
noun
|
Case
|
accusative
|
Number
|
singular
|
Gender
|
masculine
|
that needeth
not to be ashamed
0422
ανεπαισχυντον
an-ep-ah'-ee-skhoon-ton
from α
0001 (as a negative particle) and a presumed derivative of a compound of επι
1909 and αισχυνομαιρ
0153; not ashamed, i.e. irreprehensible:
--that needeth not to be ashamed.
Morphology
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Part
|
adjective
|
Case
|
accusative
|
Number
|
singular
|
Gender
|
masculine
|
rightly
dividing
3718
ορθοτομουντα
or-thot-om-oon'-ta
from a compound of ορθος
3717 and the base of τομωτερος
5114; to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message):
--rightly divide.
Morphology
|
Part
|
verb
|
Tense
|
present
|
Voice
|
present
|
Mood
|
participle
|
Case
|
accusative
|
Number
|
singular
|
Gender
|
masculine
|
the
3588
τον
ton
the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
See
3739
Morphology
|
Part
|
pronoun
|
Relation
|
article
|
Case
|
accusative
|
Number
|
singular
|
Gender
|
masculine
|
word
3056
λογον
log'-on
from λεγω
3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):
--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Morphology
|
Part
|
noun
|
Case
|
accusative
|
Number
|
singular
|
Gender
|
masculine
|
of
truth.
0225
αληθειας
al-ay'-thi-as
from αληθης
0227; truth:
--true, X truly, truth, verity.
Morphology
|
Case
|
genitive
|
Number
|
singular
|
Gender
|
feminine
|
16 But shun profane and vain babblings; for they will increase unto more ungodliness.
17 And their word will eat as doth a canker; of whom is Hymeneus and Philetus;
18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19 Nevertheless the foundation of
God
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standeth sure, having this seal, The Lord knoweth them that are his. And, Let everyone that nameth the name of Christ depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master's use, and prepared unto every good work.
22 Flee also youthful lusts; but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strifes.
24 And the
servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient;
25 In meekness instructing those that oppose themselves; if
God
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peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.