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Isaiah
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3318
yatsa'
yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
2415
Hoter
kho'-ter
from an unused root of uncertain signification; a twig:--rod.
1503
Geza'
geh'-zah
from an unused root meaning to cut down (trees); the trunk or stump of a tree (as felled or as planted):--stem, stock.
5342
Netser
nay'-tser
from 'natsar' (5341) in the sense of greenness as a striking color; a shoot; figuratively, a descendant:--branch.
6509
parah
paw-raw'
a primitive root; to bear fruit (literally or figuratively):--bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
7307
Ruwach
roo'-akh
from 'ruwach' (7306); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):--air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
5117
Nuwach
noo'-akh
a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.):--cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down.
Compare 'Yaniym' (3241).
5921
`al
al
properly, the same as '`al' (5920) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
7307
Ruwach
roo'-akh
from 'ruwach' (7306); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):--air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
2451
Hokmah
khok-maw'
from 'chakam' (2449); wisdom (in a good sense):--skilful, wisdom, wisely, wit.
0998
biynah
bee-naw'
from 'biyn' (0995); understanding:--knowledge, meaning, X perfectly, understanding, wisdom.
7307
Ruwach
roo'-akh
from 'ruwach' (7306); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):--air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
6098
`etsah
ay-tsaw'
from 'ya`ats' (3289); advice; by implication, plan; also prudence:--advice, advisement, counsel(l-(or)), purpose.
1369
Gbuwrah
gheb-oo-raw'
feminine passive participle from the same as 'gibbowr' (1368); force (literally or figuratively); by implication, valor, victory:-- force, mastery, might, mighty (act, power), power, strength.
7307
Ruwach
roo'-akh
from 'ruwach' (7306); wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):--air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
1847
da`ath
dah'-ath
from 'yada`' (3045); knowledge:--cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
3374
yir'ah
yir-aw'
feminine of 'yare'' (3373); fear (also used as infinitive); morally, reverence:--X dreadful, X exceedingly, fear(-fulness).
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
7306
Ruwach
roo'-akh
a primitive root; properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy):--accept, smell, X touch, make of quick understanding.
3374
yir'ah
yir-aw'
feminine of 'yare'' (3373); fear (also used as infinitive); morally, reverence:--X dreadful, X exceedingly, fear(-fulness).
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
8199
Shaphat
shaw-fat'
a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):--+ avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
4758
mar'eh
mar-eh'
from 'ra'ah' (7200); a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision:--X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
5869
`ayin
ah'-yin
probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
3198
yakach
yaw-kahh'
a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict:--appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
4926
mishma`
mish-maw'
from 'shama`' (8085); a report:--hearing.
0241
'ozen
o'-zen
from ''azan' (0238); broadness. i.e. (concrete) the ear (from its form in man):--+ advertise, audience, + displease, ear, hearing, + show.
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
3068
יְהוָ֞ה
yeh-ho-vaw'
from 'hayah' (1961); (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.
Compare 'Yahh' (3050), 'Yhovih' (3069).
[According to Dr. Nehemiah Gordon, a combination of the past, present and future tenses of the verb
"e'heyeh"- "I will be".
The third person forms:
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