Strong's Greek - 3700-3799
op-tan'-om-ahee, a (middle voice) prolonged form
of the primary (middle voice) οπτοαι op'-tom-ahee; which is used for it in certain tenses; and both as alternate of οραω 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλεπω 0991, which denotes simply voluntary observation; and from ειδω 1492, which expresses merely mechanical, passive or casual vision; while θεαομαι 2300, and still more emphatically its intensive θεωρεω 2334, signifies an earnest but more continued inspection; and σκοπεω 4648 a watching from a distance):--appear, look, see, shew self.
from a presumed derivative of οπτανομαι 3700; visuality, i.e. (concretely) an apparition:--vision.
from an obsolete verb akin to εψω [hep'-so] (to "steep"); cooked, i.e. roasted:--broiled.
from οραω 3708; something gazed at, i.e. a spectacle (especially supernatural):--sight, vision.
from οραω 3708; the act of gazing, i.e. (externally) an aspect or (internally) an inspired appearance:--sight, vision.
from οραω 3708; gazed at, i.e. (by implication) capable of being seen:--visible.
properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.
from ορεγομαι 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
from οργχ 3709; to provoke or enrage, i.e. (passively) become exasperated:--be angry (wroth).
from οργχ 3709; irascible:--soon angry.
from ορεγομαι 3713; a stretch of the arms, i.e. a fathom:--fathom.
middle voice of apparently a prolonged form of an obsolete primary (compare 3735); to stretch oneself, i.e. reach out after (long for):--covet after, desire.
from ορεγομαι 3713; excitement of the mind, i.e. longing after:--lust.
probably from the base of ορος 3735; right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct:--straight, upright.
from a compound of ορθος 3717 and the base of τομωτερος 5114; to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message):--rightly divide.
from ορθρος 3722; to use the dawn, i.e. (by implication) to repair betimes:--come early in the morning.
from ορθρος 3722; relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day):--morning.
from ορθρος 3722; in the dawn, i.e. up at day-break:--early.
from the same as ορος 3735; dawn (as sun-rise, rising of light); by extension, morn:--early in the morning.
adverb from ορθος 3717; in a straight manner, i.e. (figuratively) correctly (also morally):--plain, right(-ly).
from οριον 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify:--declare, determine, limit, ordain.
neuter of a derivative of an apparently primary ορος [hor'-os] (a bound or limit); a boundary-line, i.e. (by implication) a frontier (region):--border, coast.
from ορκος 3727; to put on oath, i.e. make swear; by analogy, to solemnly enjoin:--adjure, charge.
from ερκος [her'-kos] (a fence; perhaps akin to 3725); a limit, i.e. (sacred) restraint (specially, an oath):--oath.
from ηορμχ 3730; to start, spur or urge on, i.e. (reflexively) to dash or plunge:--run (violently), rush.
of uncertain affinity; a violent impulse, i.e. onset:--assault.
from ηορμχ 3730; an attack, i.e. (abstractly) precipitancy:--violence.
neuter of a presumed derivative of ορνις 3733; a birdling:--bird, fowl.
probably from a prolonged form of the base of ορος 3735; a bird (as rising in the air), i.e. (specially), a hen (or female domestic fowl):--hen.
apparently a primary verb; to "burrow" in the ground, i.e. dig:--dig.
of uncertain affinity; bereaved ("orphan"), i.e. parentless:--comfortless, fatherless.
middle voice from ορχος (a row or ring); to dance (from the ranklike or regular motion):--dance.
probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
See also ου 3757.
of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from δικαιος 1342, which refers rather to human statutes and relations; from ιερος 2413, which denotes formal consecration; and from αγιος 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. ανακαινωσις 0342
from οσιος 3741; piety:--holiness.
adverb from οσιος 3741; piously:--holily.
from οζω 3605; fragrance (literally or figuratively):--odour, savour.
by reduplication from ος 3739; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
of uncertain affinity; a bone:--bone.
including the feminine
and the neuter
from ος 3739 and τις 5100; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).
Compare οτι 3754.
from οστρακον [os'-tra-kon] ("oyster") (a tile, i.e. terra cotta); earthen-ware, i.e. clayey; by implication, frail:--of earth, earthen.
from a derivative of οζω 3605; smell (the sense):--smelling.
of uncertain affinity; the loin (externally), i.e. the hip; internally (by extension) procreative power:--loin.
from οτε 3753 and ανρ 0302; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
neuter of οστις 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
for the genitive case of οστις 3748 (as adverb); during which same time, i.e. whilst:--whiles.
also (before a vowel)
and (before an aspirate)
a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also ou μχ me 3364, μηκος 3372.
genitive case of ος 3739 as adverb; at which place, i.e. where:--where(-in), whither(-soever).
a primary exclamation of surprise; "ah":--ah.
a primary exclamation of grief; "woe":--alas, woe.
adverb from (the feminine) of ουδεις 3762; by no means:--not.
from ου 3756 and δε 1161; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
from ουδε 3761 and εις 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
from ου 3756 and ετι 2089; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
apparently a primary word; a tail:--tail.
from ουρανος 3772; celestial, i.e. belonging to or coming from the sky:--heavenly.
from ουρανος 3772 and the enclitic of source; from the sky:--from heaven.
perhaps from the same as ορος 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
of Latin origin; Urbanus (of the city, "urbane"), a Christian:--Urbanus.
of Hebrew origin ('Uwriyah 0223); Urias (i.e. Urijah), a Hittite:--Urias.
apparently a primary word; the ear (physically or mentally):--ear.
from the feminine of ων 5607; substance, i.e. property (possessions):--goods, substance.
including nominative masculine plural
nominative feminine singular
and nominative feminine plural
from the article ο 3588 and αυτος 0846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
or (before a vowel)
adverb from ουτος 3778; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
intensive of ου 3756; not indeed:--nay, not.
from οφειλω 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God):--debtor, which owed, sinner.
from οφειλω 3784; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty:--debt, due.
from (the alternate of) οφειλω 3784; something owed, i.e. (figuratively) a due; morally, a fault:--debt.
or (in certain tenses), its prolonged form
probably from the base of οφελος 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also οφελον 3785.
first person singular of a past tense of οφειλω 3784; I ought (wish), i.e. (interjection) oh that!:--would (to God).
from οφελλω [of-el-lō] (to heap up, i.e. accumulate or benefit); gain:--advantageth, profit.
from οπτανομαι 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
probably from οπτανομαι 3700 (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan:--serpent.
perhaps from οπτανομαι 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice:--brow.
from οχλος 3793; to mob, i.e. (by implication) to harass:--vex.
from a derivative of εχω 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
from a remote derivative of εχω 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument):--stronghold.
neuter of a presumed derivative of the base of οπτος 3702; a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted and dried as a condiment):--fish.
from the same as οπισω 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day:--(at) even, in the end.
from οψε 3796; later, i.e. vernal (showering):--latter.
from οψε 3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve):--even(-ing, (-tide)).
from οπτανομαι 3700; properly, sight (the act), i.e. (by implication) the visage, an external show:--appearance, countenance, face.